Читаем Стоицизм полностью

Barney R. A Puzzle in Stoic Ethics // Oxford Studies in Ancient Philosophy. Vol. 24. 2003. P. 303–340.

Betegh G. Cosmological Ethics in the Timaeus and Early Stoicism // Oxford Studies in Ancient Philosophy. Vol. 24. 2003. P. 273–302.

Blundell M. W. Parental Nature and Stoic Oikeiōsis // Ancient Philosophy. Vol. 10. 1990. P. 221–242.

Bobzien S. Stoic Conceptions of Freedom and their Relation to Ethics // Aristotle and After / ed. R. Sorabji // Bulletin of the Institute of Classical Studies. Suppl. 68. 1997. P. 71–89.

Brennan T. Reservation in Stoic Ethics // Archiv für Geschichte der Philosophie. Bd. 82. 2000. P. 149–177.

Brouwer R. Sagehood and the Stoics // Oxford Studies in Ancient Philosophy. Vol. 23. 2002. P. 181–224.

Engberg-Pedersen T. The Stoic Theory of Oikeiosis. Aarhus: Aarhus University Press, 1990.

Frede M. The Stoic Doctrine of the Affectations of the Soul // The Norms of Nature: Studies in Hellenistic Ethics / eds. M. Schofield, G. Striker. Cambridge: Cambridge University Press, 1986. P. 93–110.

Inwood B. Goal and Target in Stoicism // Journal of Philosophy. Vol. 83. 1986. P. 547–556.

Kerferd G. B. What Does the Wise Man Know? // The Stoics / ed. J. M. Rist. Berkeley, CA: University of California Press, 1978. P. 125–136.

Kidd I. G. Stoic Intermediates and the End for Man // Problems in Stoicism / ed. A. A. Long. London: Athlone, 1971. P. 150–172.

Long A. A. Carneades and the Stoic “telos” // Phronesis. Vol. 12. 1967. P. 59–90.

Long A. A. The Logical Basis of Stoic Ethics // Proceedings of the Aristotelian Society. 1970–1971. P. 85–104.

Long A. A. Representation and the Self in Stoicism // Psychology / ed. S. Everson. Cambridge: Cambridge University Press, 1991. P. 102–120.

Long A. A. The Stoic Concept of Evil // Philosophical Quarterly. Vol. 18. 1968. P. 329–343.

Long A. A. Stoic Eudaimonism // Proceedings of the Boston Colloquium in Ancient Philosophy. Vol. 4. 1988. P. 77–101.

Sorabji R. Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation. Oxford: Oxford University Press, 2000.

Sorabji R. Is Stoic Philosophy Helpful as Psychotherapy? // Aristotle and After / ed. R. Sorabji // Bulletin of the Institute of Classical Studies. Suppl. 68. 1997. P. 197–209.

Strange S. K. The Stoics on the Voluntariness of the Passions // Stoicism: Traditions and Transformations / eds. S. K. Strange, J. Zupko. Cambridge: Cambridge University Press, 2004. P. 32–51.

Striker G. Antipater, or The Art of Living // The Norms of Nature: Studies in Hellenistic Ethics / eds. M. Schofield, G. Striker. Cambridge: Cambridge University Press, 1986. P. 185–204.

Striker G. Following Nature: A Study in Stoic Ethics // Oxford Studies in Ancient Philosophy. Vol. 9. 1991. P. 1–73.

Tsekourakis D. Studies in the Terminology of Early Stoic Ethics // Hermes. Einzelschriften. Issue 32. Wiesbaden: Steiner, 1974.

Williams B. Stoic Philosophy and the Emotions: Reply to Richard Sorabji // Aristotle and After / ed. R. Sorabji // Bulletin of the Institute of Classical Studies. Suppl. 68. 1997. P. 211–213.

Политика

О политических идеях стоиков см. важное исследование: Schofield M. The Stoic Idea of the City. Cambridge: Cambridge University Press, 1991. А также:

Baldry H. C. Zeno’s Ideal State // Journal of Hellenic Studies. Vol. 79. 1959. P. 3–15.

Devine F. E. Stoicism on the Best Regime // Journal of the History of Ideas. Vol. 31. 1970. P. 323–336.

Obbink D., Vander Waerdt P. A. Diogenes of Babylon: The Stoic Sage in the City of Fools // Greek, Roman, and Byzantine Studies. Vol. 32. 1991. P. 355–396.

Reydams-Schils G. Human Bonding and Oikeiosis in Roman Stoicism // Oxford Studies in Ancient Philosophy. Vol. 22. 2002. P. 221–251.

Vander Waerdt P. A. Zeno’s Republic and the Origins of Natural Law // The Socratic Movement / ed. P. A. Vander Waerdt. Ithaca, NY: Cornell University Press, 1994. P. 272–308.

Последующее влияние

Единственным исследованием наследия стоиков от античности до наших дней является книга: Spanneut M. Permanence du Stoïcisme: De Zénon à Malraux. Gembloux: Duculot, 1973. О позднейшем влиянии Сенеки см.: Ross G. M. Seneca’s Philosophical Influence // Seneca / ed. C. D. N. Costa. London: Routledge & Kegan Paul, 1974. P. 116–165. Обратите также внимание на более свежее собрание очерков: Stoicism: Traditions and Transformations / eds. S. K. Strange, J. Zupko. Cambridge: Cambridge University Press, 2004. О стоицизме в поздней античности см.:

Colish M. L. The Stoic Tradition from Antiquity to the Early Middle Ages. 2 vols. Leiden: Brill, 1985.

Graeser A. Plotinus and the Stoics: A Preliminary Study. Leiden: Brill, 1972.