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From the safety of the woods, Crow saw the White Leader kill the Mi’kmaqs in their sleep. In truth, Crow had been planning to kill them himself. There had long been tension between his people and their own, and it was only the hand of the White Leader, and the protection offered by his guns, that had kept him from slitting their throats before now. Crow would like to have killed the White Leader, and considered remaining close to the camp in the hope of disposing of him, but English soldiers had come, alerted to the presence of the men whom they sought, and a skirmish had commenced. Crow escaped from the woods in the confusion, and when he returned, three of the White Leader’s killers were dead and one was a captive.

The Indian’s plan was to make for the area around the Chandiere River. It was inhospitable territory, but there he believed he would be safe for a time from his own people, and from the English who had placed a price upon his head. Crow longed to regain his place among his tribe, which now dwelt by St.-Castin’s settlement on the Bagaduce River. There, the Frenchman, who had reestablished French control over southwestern Acadia after its occupation by the English, had built a habitation that broke with the traditional model typically adopted by the Europeans. There were no defensive walls around the main dwelling and the storehouse. Instead, protection came from the thirty-two wigwams surrounding the settlement, housing 160 Wabanaki, whom the French termed Etchemin. St.-Castin had even married into the tribe, taking for his bride Pidiwamiska, the daughter of the sachem Madockawando, and sister to Crow. It was his objection to the union, and subsequent revolt against his father’s rule, that had led to Crow’s banishment.